The highest, best of the physicians, skilled, [an expert in or offers?] medicine …
…
The highest, protector of those fallen into misery, constantly …
…
4. Ca
The Bodhisattva increased [his] generosity …n
…
Numerous, difficult practices were practiced [by him], many …
…
5. Na (= Ṇa)
The protector acted for the advantage of all people …
Constantly the protector of those fallen into manifold miseries, of those who are without shelter …
…
…
6. La
Having gained the power of knowledge, the very competent one roared [the lion’s roar] …n
…
“I attained the range of the excellent knowledge of a buddha …”
…
7. Da
Tamed are the many various matted-haired ascetics, having overcome …n
…
Tamed is the mighty thief Aṅgulimāla, and tamed is this mountain(?) of an elephant.n
…
8. Ba
With strength attained [and] without fear, you roar [like a lion] to the assembly, all …n
…
At that time, the fool(s), weak-minded [and] dull, …n
…
9. Ḍa
Māra was burning [with rage], the wicked, ill-disposed [and] evil one, after he saw …n
…
They were all burning [with grief], along with their retinues, the frightening ones, after [the Buddha] had struck [them] down with loving kindness.n
…
10. Ṣa
For many different hundreds of eons, [your] faith grew, oh lord of the world.n
…
The world, with [its] gods and men, was made content, because blissful awakening was attained.
…
11. Va
The foremost of proclaimers [is] a blazing fire, the destroyer of defilements,n
…
The Blessed One always revealed the excellent dharma …n
…
12. Ta
By calling the name of this best of protectors [all people] … are liberated.
…
His assemblies of followers [are vast] as the ocean, having prepared gifts [and] folded [their] hands,n
…
13. Ya
Hundreds of sacrifices were sacrificed, many, various, after [he] set out for the blissful awakening.n
…
[The state of nirvāṇa is reached], where there is no aging, no illness [or] death [or] sorrow; how [could there be] something unpleasant?n
…
14. Ṭha
Hundreds of arrogant beings, many, various, [are] inflamed with rage.
…
Abiding in loving kindness is [his] place. [He who is] skillful in means … the beneficial path.n
…
15. Ka
The sense pleasures [are] like fire, resembling a [short-lived] straw fire, like bones without flesh.
…
The sense pleasures are like foam, resembling a mirage, [they] equal illusions [and they are] transient.
…
16. Sa
The Blessed One is delivered from all bonds; [he] shows the people [the path to] immortality (i. e., nirvāṇa).
…
The beings, struck by desire [and] full of defilements, after seeing the truth(s) …n
The lord of sentient beings …
17. Ma
While pursuing the path [to liberation], the most excellent of beings in former lifetimes …,
…n
Having overcome this Māra, the Namuci, along with his forces, along with his army, under the best of trees,n)
…
18. Ga
After becoming a shining, white-colored elephant king, the sage entered the womb [of his mother].
Having gone …
The scents [were] heavenly, [and] lovely [were] the scattered flowers by which the earth was filled.
The gait(?) …
19. Tha
Having generated unequalled strength, energy [and] power, [he], wishing the benefit [of all beings], raised [his] voice.n
In a stage …
[Those who are] immovable, elderly, overpowered by age [and] pained, staying in the darkness of delusion,n
In a tranquil place … [they will be released].
20. Ja
With old age, illness and death, sorrow consumes the beings with two kinds of pain.n
Lifetimes …
During many thousand lifetimes [he] gave himself away [as a gift], intending liberation for [all] beings.
In(?) meditation …
21. Śpa
Sweet are the best [and] most excellent of tastes of humans by which the people are gratified.
Sweet …
Sweet is the best [and] most excellent of all tastes, having attained blissful knowledge.
Well-being …
22. Dha
Having seen the people running, greatly pained, always unsatiated with sense pleasures,
Money [and] grain …
The riches are [of] seven [kinds](?), unsurpassed [and] manifold, with which, oh leader, you are perceived.n
…
23. Śa
Calm [and] restrained for many myriads of eons, [he] acted for the sake of beings.
Tranquility …
[He] always took pleasure in calmness [and] self-restraint, having a serene mind, released(?) senses, [and being] gentle.
A refuge, a shelter …
24. Kha
Constantly seeking a mistake, Māra, the evil-minded one, approached.n
…
Having raised [his] sword, accompanied by [his] army, [he] (i. e., Māra) arose [for an attack], [but] the sage struck [him] down with loving kindness.n
Depressed …
25. Kṣa
[He] practiced forbearance for myriads of eons, seeing [that] the people are evil.
A parasol(?) …n
Noticing [that] everything conditioned is momentary, he generates [even] more …
Perishing …
26. Sta
Having approached it, [he] joyfully praises the spotless Bodhi tree.n
Pillars(?) …n
Having praised [it?], the ascetic sat there down, [and he] stopped the evil, destroying the conditions [for future rebirth].n
[This?] hymn …
27. Ña
Knowing [that] the sentient beings, living in the mortal world, are in pain [and are] always without shelter,n
Due to [this] knowledge …n
“I, having generated the powerful fire of knowledge after attaining blissful awakening,n
…”
28. Ṭ́a
Tormented by the power of passion, sentient beings [are] in pain [and] will go [to bad destinies] …,
Tormented [by the power of hatred] …,
Tormented by the power of delusion, [they are] devoured by craving …,
To [those] tormented [beings] …
29. Bha
The most excellent of beings speaks the words without fear, [having taken] seven steps,
…
Speaking [this] speech to all people in the triple world, he, the leader, made known:n
…
30. Cha
To Channa spoke to the Bodhisattva, glad, delighted [and] thrilled.
…
Having gladly seen, the gods made a [joyful] noise [consisting of] shouted exclamations.n
…
31. Spa
The victor reminds the terrible guhyaka that [previously] he became a monk under [the buddha] Kāśyapa.
…
The leader reminds the many myriads of sentient beings of the result of [their] actions.
…
32. Vha
Many sons, wife(s) and [daughters?], decked with ornaments,
…,
Servants, foot-soldiers [and] chariots, elephants [and] horses were often given up [in former lifetimes by the Bodhisattva] …n
…
33. Tsa
Agitated(?) [are] many different hundreds of beings …
…
[They are] agitated(?), crushed by all defilements, pained [and] always without shelter.n
…
34. Gha
Having created this dense mass(?), the place of happiness (nirvāṇa), with a frightened mind …
…
Exerting [oneself] and endeavoring [in] the best of teachings, with guarded senses …
…
35. Ṭ́ha
Standing in front before the most excellent first one of the world, Brahmā [said] to the victor:n
“…
[They] will stand [firmly] because of you, oh protector, in [your] doctrine and discipline …”
…
36. Ṇa
[Favorably] inclined towards all beings, the one who is skillful in means [presented] the beneficial path.
…
Different deceitful scoundrels, many, various, all …n
…
37. Pha
Having seen the people twitching [like fish] in a pond …
…
In order to bring about comfort, … beings …
…
38. Ḱa
The followers of the wishes of their [own] mind [are] stumbling …n
…
Stumbling, many evil deeds, manifold, [are executed] …n
…
39. Za
Many beings afflicted by hundred[fold] pains [are always] without shelter …
…
Overpowered by the weakness of old age, consumed by illness …n
…
40. Ća
[He] increased [his] generosity …n
…
During [his] last [life]time, …, the excellent one …n
…
41. Ṭa
…
The savior(?) always provided protection(?) …n
…
The savior(?) …
42. Ḍha
Like a ḍhaḍhala, resembling urine and feces …
…
Like a cow whirls around [when] stung by a gadfly …